Showing posts with label violence. Show all posts
Showing posts with label violence. Show all posts

Saturday, November 22, 2014

Wrong Priorities in Ferguson and Beyond: We Must Invest in Communities, Not Violence

In the lead-up to the grand jury outcome in the Michael Brown murder the St. Louis and Ferguson-area police have ramped up their preparation with stockpiles of more weapons and rhetoric that contributes to the public frenzy.

Demonstrators outside Ferguson
Police Department 11/19/14

While I understand the need for security, does the narrow-minded focus on military and weapons actually make us more secure? Human security and peace economists understand that increased weaponization makes us more insecure.

Researchers for some time now have been able to understand how freedom from violence and the threat of violence, community-based economic development, authentic democratic processes and transparency increase human security. Violence and security have often been linked; human security research suggests they are mutually exclusive. Choosing violence to attain security precludes that very security for anyone who critiques violence, as thousands have learned in Ferguson. Clanging claims that we live in a great democracy that protects everyone’s rights sound awfully hollow to an unarmed protestor who has just been injured and arrested by a jack-up cop strapped with an official lethal sidearm and a legal system that affords him every benefit of every doubt.

Democracy is not just a system of voting but an approach to governing that recognizes obstacles to participation and development and listens, trying to hear what communities need. It is not ever envisioned as a system where the majority can vote itself immunity and vote the minority vulnerable to brutality committed by agents of the state. That sort of system is a false democracy. We want a real one.

Communities don’t want handouts—people want to work to determine their own futures. But many young people question the very concept of future. In the immediate aftermath of the murder of unarmed Michael Brown last August, St. Louis City police gunned down another African American youth, Kejeme Powell across the street from my parents’ home. He had a little knife and was simply depressed and told the police, “Shoot me.” They were exceedingly unprofessional and lacking even a whit of compassion as they did just that—at least six shots each. Where is the hope?

The current state of affairs concerning the outcome of the grand jury is extremely disconcerting, contributing to an increased sense of insecurity. Governor Nixon needs to appoint an independent prosecutor to avoid the perception of injustice. A real involvement of the community in plans for any grand jury outcome as hands up united suggested, or focusing on all of the positive efforts the community in Ferguson and Beyond are doing to teach nonviolence would be actions that ease the air of panic of the entire region.

People of color in the US, in general, don’t trust the legal system to bring justice. Fixing that might seem like a daunting task, but democratic theorists point out that even the smallest communities must have their needs addressed if we as a society are to maintain the promise of democracy.

The lack of real understanding of the protestors, beyond the sense that they are a nuisance, is part of the continuing failure of local and national officials. Their response continues to point out the deep racial divide and necessity of deep conversation and action. For instance, there was a demonstrationfor second amendment rights in downtown St. Louis in October where demonstrators carried guns openly. Some had three or four weapons including automatic assault weapons. This gathering of an all white crowd was not met with riot gear, but only a few police with luminescent vests. In San Franciso, exuberant Giants fans set fires broke windows and destroyed property. While police arrested some- where was the rethoric around violent whites or even the call for the national guard? Fans were excited, expressing joy, although a bit much, but Whites are allowed to be angry, express emotions. But don’t protestors, who are rightly angered over police killings of Blacks, have the same humanity to express their frustration?

I reiterate the need for dialogue, for listening to people’s truth so they can move forward. This is not just desirable, but actually required for reconciliation. If that is not what our society is about, then there needs to be a conversation about who we really are as Americans. But as it stands, the assertion by our elected leadership is that this is a democratic nation concerned with all of its citizens. My message to government officials is that all of the preparation for the violence following the grand jury; the cost of increased overtime for police, money spent on weapons and security with the threat of violence does not provide authentic security, but instead exacerbates the root causes of the protests- the inattention to the dignity of already marginalized. Governor Nixon, you and Ferguson area officials are bracing for a storm you helped to create. More

 

Wrong Priorities in Ferguson and Beyond: We Must Invest in Communities, Not Violence

In the lead-up to the grand jury outcome in the Michael Brown murder the St. Louis and Ferguson-area police have ramped up their preparation with stockpiles of more weapons and rhetoric that contributes to the public frenzy.

Demonstrators outside Ferguson Police Department 11/19/14.

While I understand the need for security, does the narrow-minded focus on military and weapons actually make us more secure? Human security and peace economists understand that increased weaponization makes us more insecure.

Researchers for some time now have been able to understand how freedom from violence and the threat of violence, community-based economic development, authentic democratic processes and transparency increase human security. Violence and security have often been linked; human security research suggests they are mutually exclusive. Choosing violence to attain security precludes that very security for anyone who critiques violence, as thousands have learned in Ferguson. Clanging claims that we live in a great democracy that protects everyone’s rights sound awfully hollow to an unarmed protestor who has just been injured and arrested by a jack-up cop strapped with an official lethal sidearm and a legal system that affords him every benefit of every doubt.

Democracy is not just a system of voting but an approach to governing that recognizes obstacles to participation and development and listens, trying to hear what communities need. It is not ever envisioned as a system where the majority can vote itself immunity and vote the minority vulnerable to brutality committed by agents of the state. That sort of system is a false democracy. We want a real one.

Communities don’t want handouts—people want to work to determine their own futures. But many young people question the very concept of future. In the immediate aftermath of the murder of unarmed Michael Brown last August, St. Louis City police gunned down another African American youth, Kejeme Powell across the street from my parents’ home. He had a little knife and was simply depressed and told the police, “Shoot me.” They were exceedingly unprofessional and lacking even a whit of compassion as they did just that—at least six shots each. Where is the hope?

The current state of affairs concerning the outcome of the grand jury is extremely disconcerting, contributing to an increased sense of insecurity. Governor Nixon needs to appoint an independent prosecutor to avoid the perception of injustice. A real involvement of the community in plans for any grand jury outcome as hands up united suggested, or focusing on all of the positive efforts the community in Ferguson and Beyond are doing to teach nonviolence would be actions that ease the air of panic of the entire region.

People of color in the US, in general, don’t trust the legal system to bring justice. Fixing that might seem like a daunting task, but democratic theorists point out that even the smallest communities must have their needs addressed if we as a society are to maintain the promise of democracy.

The lack of real understanding of the protestors, beyond the sense that they are a nuisance, is part of the continuing failure of local and national officials. Their response continues to point out the deep racial divide and necessity of deep conversation and action. For instance, there was a demonstrationfor second amendment rights in downtown St. Louis in October where demonstrators carried guns openly. Some had three or four weapons including automatic assault weapons. This gathering of an all white crowd was not met with riot gear, but only a few police with luminescent vests. In San Franciso, exuberant Giants fans set fires broke windows and destroyed property. While police arrested some- where was the rethoric around violent whites or even the call for the national guard? Fans were excited, expressing joy, although a bit much, but Whites are allowed to be angry, express emotions. But don’t protestors, who are rightly angered over police killings of Blacks, have the same humanity to express their frustration?

I reiterate the need for dialogue, for listening to people’s truth so they can move forward. This is not just desirable, but actually required for reconciliation. If that is not what our society is about, then there needs to be a conversation about who we really are as Americans. But as it stands, the assertion by our elected leadership is that this is a democratic nation concerned with all of its citizens. My message to government officials is that all of the preparation for the violence following the grand jury; the cost of increased overtime for police, money spent on weapons and security with the threat of violence does not provide authentic security, but instead exacerbates the root causes of the protests- the inattention to the dignity of already marginalized. Governor Nixon, you and Ferguson area officials are bracing for a storm you helped to create. More

 

Wednesday, October 2, 2013

How to Kill Goyim and Influence People: Life and Loathing in Greater Israel

A controversial, racist book sparked a national uproar in Israel.


On another dry, sunny day in Jerusalem during the summer of 2010, I weaved through the crowds of tourists, baby-faced soldiers, and packs of Orthodox settlers milling around on Ben Yehuda Pedestrian Mall, and headed toward Pomeranz, a Jewish book emporium on Be’eri Street, a busy road a few blocks away.

As soon as I was inside the shop, a short, mild-mannered man greeted me in American-accented English. He was the owner, Michael Pomeranz, a former undercover narcotics agent and firefighter from New Jersey who had experienced a religious awakening and immigrated to Israel. When I inquired about the availability of a widely discussed book called Torat Ha’Melech, or the King’s Torah, a commotion immediately ensued.

“Are you sure you want it?” Pomeranz, asked me half-jokingly. A middle-aged coworker chortled from behind a shelf. “The Shabak [Israel’s internal security service] is going to want a word with you if you do,” he warned. When a few customers stopped browsing and began to stare in my direction, Pomeranz pointed to a security camera affixed to a wall. “See that?” he said. “It goes straight to the Shabak! [Shin Bet]”

Upon its publication in 2009, Torat Ha’Melech sparked a national uproar. The controversy began when the Israeli paper, Maariv, panned the book’s contents as “230 pages on the laws concerning the killing of non-Jews, a kind of guidebook for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew.” The description was absolutely accurate.

According to the authors, Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur, non-Jews are “uncompassionate by nature” and may have been killed in order to “curb their evil inclinations.” “If we kill a gentile who has violated one of the seven commandments [of Noah] . . . there is nothing wrong with the murder,” Shapira and Elitzur insisted. Citing Jewish law as his source (or at least a very selective interpretation of it) he declared, “There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

Torat Ha’Melech was written as a guide for soldiers and army officers seeking rabbinical guidance on the rules of engagement. Drawing from a hodgepodge of rabbinical texts that seemed to support their genocidal views, Shapira and Elitzur urged a policy of ruthlessness toward non-Jews, insisting that the commandment against murder “refers only to a Jew who kills a Jew, and not to a Jew who kills a gentile, even if that gentile is one of the righteous among the nations.”

The rabbis went on to pronounce all civilians of the enemy population “rodef,”or villains who chase Jews and are therefore fair game for slaughtering. Shapira and Elitzur wrote, “Every citizen in the kingdom that is against us, who encourages the warriors or expresses satisfaction about their actions, is considered rodef and his killing is permissible.”

Shapira and Elitzur also justified the killing of Jewish dissidents. “A rodef is any person who weakens our kingdom by speech and so forth,” they wrote. Finally, the rabbis issued an extensive but crudely reasoned justification for the killing of innocent children, arguing that in order to defeat “the evil kingdom,” the rules of war “permit intentional hurting of babies and of innocent people, if this is necessary for the war against the evil people.” They added, “If hurting the children of an evil king will put great pressure on him that would prevent him from acting in an evil manner—they can be hurt.”

Shapira and Elitzur justified killing babies and small children on the grounds of satiating the national thirst for revenge. “Sometimes,” the rabbis wrote, “one does evil deeds that are meant to create a correct balance of fear, and a situation in which evil actions do not pay off . . . and in accordance with this calculus, the infants are not killed for their evil, but due to the fact that there is a general need of everyone to take revenge on the evil people, and the infants are the ones whose killing will satisfy this need.” More